When Roman Blum died last year at age 97, his body lingered in the
Staten Island University Hospital morgue for four days, until a rabbi at
the hospital was able to track down his lawyer.
Mr. Blum, a
Holocaust survivor and real estate developer, left behind no heirs and
no surviving family members — his former wife died in 1992 and the
couple was childless. His funeral, held graveside at the New Montefiore
Jewish Cemetery in West Babylon, N.Y., was attended by a small number of
mourners, most of them elderly fellow survivors or children of
survivors.
Much about Mr. Blum’s life was shrouded in mystery: He
always claimed he was from Warsaw, although many who knew him said he
actually came from Chelm, in southeast Poland. Several people close to
Mr. Blum said that before World War II, in Poland, he had a wife and
child who perished in the Holocaust, though Mr. Blum seems never to have
talked of them, and the International Tracing Service in Bad Arolsen,
Germany, has no record of them in its database. Even his birth date is
in question. Records here give it as Sept. 16, 1914; identity cards from
a German displaced persons camp have it as Sept. 15
But
perhaps the greatest mystery surrounding Mr. Blum is why a successful
developer, who built hundreds of houses around Staten Island and left
behind an estate valued at almost $40 million, would die without a will.
That
is no small matter, as his is the largest unclaimed estate in New York
State history, according to the state comptroller’s office.
“He
was a very smart man but he died like an idiot,” said Paul Skurka, a
fellow Holocaust survivor who befriended Mr. Blum after doing carpentry
work for him in the 1970s.
Gary D. Gotlin,
the public administrator handling the case, sold Mr. Blum’s home on
Staten Island, auctioned off his jewelry and his furniture and is
putting other properties that he owned on the market. Mr. Gotlin’s
office, which is overseen by Surrogate’s Court in Richmond County, is
also using Mr. Blum’s estate to pay his taxes, conduct an in-depth
search for a will and hire a genealogist to search for relatives. If
none are identified, the money will pass into the state’s coffers. That,
Mr. Blum’s friends said, would be a tragedy, compounding the one that
befell him as a young man in Eastern Europe.
“I spoke to Roman
many times before he passed away, and he knew what to do, how to name
beneficiaries,” said Mason D. Corn, his accountant and friend for 30
years. “Two weeks before he died, I had finally gotten him to sit down.
He saw the end was coming. He was becoming mentally feeble. We agreed. I
had to go away, and so he told me, ‘O.K., when you come back I will do
it.’ But by then it was too late. We came this close, but we missed the
boat.”
Roman Blum was, by all accounts, an emotional man with a
large personality. Six feet tall and handsome, he was a ladies’ man, a
gambler and a drinker. He was also enterprising and tough in business.
“He
had deeds on his desk piled up to the ceiling of properties he owned,”
said Vincent Daino, who was Mr. Blum’s neighbor for 25 years and became
his unpaid driver when the older man’s eyesight began to fail. “There
were royalties from oil rigs in Alaska, money from his stocks — about
once a month he would have me drive him to the bank so he could deposit
$100,000 checks.”
Much of what is known about his life comes from
a circle of fellow Holocaust survivors who met in displaced persons
camps after the war.
They said that when war broke out, Mr. Blum
was in Poland and, fearing capture, ran alone across the border to
Russia, where he was briefly detained and placed in prison. The Russians
soon released him along with thousands of other prisoners to fight the
Nazis. The fate of his wife and child, if they existed, is unclear.
In
the months after the war, Mr. Blum met a family of survivors with two
daughters. One of them, Eva, had been in the Auschwitz concentration
camp.
He married her, although by all accounts it was not a love
match. “It was immediately after the war — he thought she was the last
Jewish woman alive, and she thought there were no more men,” said a
friend and fellow Holocaust survivor who met Mr. Blum around that time.
The friend would speak only anonymously, for fear that he would seem to
be trying to make a claim on the Blum estate.
In 1946, Mr. and
Mrs. Blum made their way to Zeilsheim, a displaced persons camp on the
outskirts of Frankfurt. In the chaos of postwar Germany, Mr. Blum became
a smuggler, as many Jews did, Mr. Skurka said: He pirated cigarettes
into Belgium while biding his time waiting for a visa to the United
States. During that period, Eva remained in Zeilsheim and Mr. Blum
preferred the livelier Berlin.
Mr.
Skurka related a story from those days that, he said, Mr. Blum had told
him. One day while in Berlin, Mr. Blum walked into a barbershop and
asked the proprietor for a shave. When the barber finished, Mr. Blum
said he had no money, shrugging his shoulders and smiling as he walked
out the door. “He had chutzpah, that’s the kind of man he was,” Mr.
Skurka said.
In 1949, the Blums came to New York and settled in
Forest Hills, in Queens. There, they joined a tightknit community of
survivors, many of whom they knew from the Zeilsheim camp.
“They
all lived the same type of lifestyle, going to the bungalow colonies
together, the Catskills, everything was done as a group,” said Jack
Shnay, a child of survivors who grew up in Forest Hills with the Blums.
“Initially, they all lived in apartments in Rego Park; then they
starting buying or building private homes.”
“Every weekend was a
party,” said Charles Goldgrub, the child of survivors and Mr. Blum’s
godson, who also grew up in Queens. “They had survived Hitler so they
thought they would live forever.”
On weekends, the survivors
would often gather to play high-stakes poker and drink plum brandy. They
rarely discussed their wartime experiences, but sometimes, as a group
and tipsy, they would grow emotional. Mr. Blum’s favorite tune was the
1968 single by Mary Hopkin,
“Those Were The Days,” recalled Michael Pomeranc, a hotelier who grew
up in Forest Hills and whose parents, also survivors, were close to the
Blums. “He was always singing that song, and especially if he’d had a
bit to drink, he’d try to get everyone to join in with the lyrics,” Mr.
Pomeranc said.
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Many
of the men started businesses together, the majority becoming
homebuilders and hotel developers. They referred to themselves as
griners, a Yiddish term meaning greenhorn or newcomer. “They were known
as the griner builders,” said Robert Fishler, a Staten Island real
estate lawyer who represented Mr. Blum for nearly three decades.
The
men also had affairs. “There were lots of women on the side,” Mr.
Goldgrub said. “It was a way of life, everyone knew — the wives just
closed their eyes to it.” By many accounts, Mr. Blum often had female
companions other than his wife. “It was really more like growing up in
the Italian mob than your typical Jewish upbringing,” Mr. Goldgrub said.
While
the people in the group liked having fun, they were not showy, despite
their growing wealth. Most drove the same Buicks and Oldsmobiles for
years and remained in the same middle-class neighborhood. Their modesty
might also have been a desire to keep their wealth under wraps. “They
didn’t want anyone to know what they had. They had been so scrutinized
they didn’t want to call attention to themselves,” Mr. Goldgrub said.
The
Blums struggled to start a family. Mrs. Blum told her friends that she
was unable to have children, and the couple spent thousands of dollars
on doctors’ visits. According to stories that swirled around the couple,
Mrs. Blum had been a subject of the dreaded Dr. Josef Mengele while at
Auschwitz, and his experiments had rendered her infertile.
In the
1960s, on a five-week trip to Israel on the Queen Elizabeth, Mr. Blum
found a boy, an orphan, whom he wished to adopt. But friends who were
with them said Mrs. Blum begged him not to go through with the adoption,
convinced that her doctors would ultimately be able to help them
conceive. They did not adopt the boy and never had children.